Posts Tagged ‘White Clay People’

Mark Trahant is a Kaiser Media Fellow examining the Indian Health Service and its relevance to the national health care reform debate. He is a member of Idaho’s Shoshone-Bannock Tribes and writes from Fort Hall, Idaho. Comment at www.marktrahant.com. His new book is “The Last Great Battle of the Indian Wars,” the story of Sen. Henry Jackson and Forrest Gerard.

Mark Trahant

Mark Trahant

WASHINGTON, D.C. – It’s trite to say, “everything is connected.” It’s a phrase that comes up in the context of family, the environment, or perhaps, philosophy. When the subject is reservation violence, however, that same notion could be rewritten as a blunt question: Docs or cops?

Cops are getting most of the attention after the signing of the Tribal Law and Order Act. At a White House ceremony on Thursday, Lisa Marie Iyotte introduced President Barack Obama. She is an enrolled member of the White Clay People, her father’s tribe, but grew up and lives as a Sicangu Lakota or Rosebud Sioux. She had the most difficult task: Describing her own brutal assault and rape that was witnessed by her children. The attack was never prosecuted because of the jurisdictional maze that complicates criminal justice in Indian Country.

“All of you come at this from different angles, but you’re united in support of this bill because you believe, like I do, that it is unconscionable that crime rates in Indian Country are more than twice the national average and up to 20 times the national average on some reservations,” the president said. “And all of you believe, like I do, that when one in three Native American women will be raped in their lifetimes, that is an assault on our national conscience; it is an affront to our shared humanity; it is something that we cannot allow to continue.”

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A shirt made with wool, beads, animal hide and ribbon is part of the exhibit, “From our Ancestors: Art of the White Clay People.” The exhibit details the history and culture of the White Clay People, otherwise known as the A'aninin or the Gros Ventre, who live on Montana's Fort Belknap Indian Reservation.   (AP Photo/Minneapolis Institute of Arts)

A shirt made with wool, beads, animal hide and ribbon is part of the exhibit, “From our Ancestors: Art of the White Clay People.” The exhibit details the history and culture of the White Clay People, otherwise known as the A'aninin or the Gros Ventre, who live on Montana's Fort Belknap Indian Reservation. (AP Photo/Minneapolis Institute of Arts)


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As the catalogue to this new exhibit at the Minneapolis Institute of the Arts points out, the artistry of the peoples of the Great Plains had to be functional, given their semi-nomadic nature.
So they created beauty for everyday use, on their clothing, their homes, and their implements, according to this story by Eric Newhouse.

The exhibit “breaks new ground,” associate curator Joe Horse Capture writes in the catalogue. “This is probably the first time a major art museum has held an exhibition devoted to a specific Native American tribe and curated by members of that same tribe. Tribal members also wrote the catalog.”

    The catalog is dedicated to Horse Capture’s dad, George Horse Capture, who moved back to Great Falls from Washington, D.C., after retiring as senior curator of the National Museum of the American Indian. The elder Horse Capture also
    contributed a historical and cultural narrative to the catalog, as did tribal artist and teacher Sean Chandler.

    “Our tribe has always been a small one, and we lived in Canada for hundreds of years, so compared to other, larger tribes we are little known,” he wrote. “But many of us have earned college degrees and with the help of our elders over the years have located and gathered information from the four corners of the earth to provide this glimpse of our history and aspects of our culture.”

The exhibition includes a century-old hide war shield made that had belonged to Bull Lodge, a warrior and holy man, and am A’aninin shirt made from an animal hide and decorated with strips of beadwork down the chest and back and along the arms, Newhouse writes.

Many of the items were donated by Richard Pohrt Sr.

“Later in life, Pohrt gave objects that were sacred to the A’aninin back to the tribe,” Horse Capture says. He had considered himself as a caretaker of these powerful objects and felt compelled to return them. Such a close and personal relationship with a tribe is rare among collectors.”

Gwen Florio

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