Posts Tagged ‘Haudenosaunee’

 John Parsons holds a traditional lacrosse stick at the Onondaga Nation, N.Y, Living uneasily among Americans, many Iroquois still believe they're fighting for their own identity. (AP/Heather Ainsworth)

John Parsons holds a traditional lacrosse stick at the Onondaga Nation, N.Y, Living uneasily among Americans, many Iroquois still believe they're fighting for their own identity. (AP/Heather Ainsworth)


Last month was full of news about the Iroquois Nationals’ futile battle to travel to the World Lacrosse Championships in England. The problem? First U.S. Homeland Security, and then British officials questioned the validity of their Haudenosaunee Confederacy passports. Now, the Associated Press’ Samantha Gross, who covered much of the original controversy, follows up with this story on the Iroquois Nations’ longtime fight for respect for have their sovereignty and identity:

ONONDAGA NATION, N.Y. (AP) — A group of young men have gathered in the longhouse for the feather dance, and the sounds of their singing filter outside, where Mohawk Chief Howard Thompson sits.

His people call him Onerekowa, the name his predecessors have borne for a thousand years. Each month, when he gathers with the 49 other chiefs from the six Haudenosaunee nations, he stands to speak in the language of his ancestors. And when the 50 come to a decision, they don’t take a majority vote. Instead, as it has for a millennium, the leaders of the Iroquois Confederacy decide by consensus.

Today Thompson awaits the start of a meeting of the Haudenosaunee Peace and Trade Committee, where tradition will grapple with the outside world. The issue is passports.

Last month, the Iroquois Nationals lacrosse team missed their world championship in Britain rather than travel overseas under U.S. or Canadian passports. Their Haudenosaunee passports were deemed inadequate in a post-9/11 world — partly handwritten, lacking in high-tech security features.

Haudenosaunee Documentation Committee chairman Karl Hill peers fiercely from behind wire-rimmed glasses as he explains how the confederacy has spent upward of $1 million to bring their identification into line with the U.S. government’s new standards. For now, the handwritten Haudenosaunee passports can still be easily counterfeited, he says.

But, he adds, that would never be reason enough for the lacrosse players to travel on another nation’s document. Such a choice would be a betrayal of their national identity — an identity he says is as valid as ever, even though his people shop in American malls and watch American television and study at American colleges.

We are a nation, he insists, and it matters.

“It means that we’ve survived,” he says.

“The fact that we’re still here is a testament to our survival. Now why on earth would we give that up and call ourselves U.S. citizens?”

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Conquerers
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As Indian Country Today’s Gale Courey Toensing notes here, indigenous people have most recently been in the news because of their strong voices during last week’s Climate Change Conference in Copenhagen.

Less noticed is the fact that they also participated in the 2009 Parliament of the World’s Religions, asking the Pope to repudiate the Christian Doctrine of Discovery. That conference, which meets every five years, was held earlier this month in Australia.

A Haudenosaunee delegation was among the groups saying it’s time to disavow the racist, 15th century Doctrine that, as Toensing writes, allows powerful countries to dehumanize indigenous people and devastate the Earth in the quest for resources and markets.

    “Overall the trip was very successful in bringing forward the idea of rescinding the papal bulls,” said Jake Swamp, Wolf Clan sub-chief of the Kahniakehaka, Mohawk Nation, author, and founder of the Tree of Peace Society, an international organization promoting peace and environmental conservation.

    “I think that’s the most important thing in our time is to finally attack the roots of the oppression experienced by indigenous peoples worldwide.”

    The papal bulls were 15th century documents issued by the popes of the Roman Catholic Church giving permission to the kings of Spain and Portugal to conquer and claim “undiscovered” lands, enslave or skill their non-Christian populations, and expropriate their possessions and resources. The English monarchy followed suit with “charters” to explorers such as John Cabot to colonize “the New World.”

    The Doctrine of Discovery, which these documents formulated, was a principle of international law – a kind of early trade agreement that whichever Christian European country “discovered” lands populated by non-Christians could claim those lands and resources.

The indigenous delegates also called for immediate action on climate change; the protection of earth-based religions and sacred sites both within and outside their territories; strengthening and protecting indigenous cultures and languages, repatriation of the ancestors’ remains and sacred items, and the support and implementation of the UN Declaration on the Rights of Indigenous Peoples.

Gwen Florio

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Coin
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File this in the “There’s a First Time for Everything” category – as in, there’s a first time that Buffalo Post links to Coin News.

That’s the source of this story about the 2010 theme for the U.S. Mint’s 2010 Native American coin.

Starting January, the mint will issue the “Government – The Great Tree of Piece coin.”

All the $1 coins feature Sacajawea on the front, but are required by law to feature a
different reverse design each year with “images celebrating the important contributions made by Indian tribes and individual Native Americans to the development of the United States and the history of the United States.”

The 2010 design shows a Hiawatha Belt with five arrows bound together, signifiying the creation of the Haudenosaunee, also known as the Iroquois Confederacy – the Onondaga, Mohawk, Oneida, Cayuga and Seneca nations.

The confederacy, in present-day New York and surroundings, united the tribes around the 16th century.

The coin’s 2009 design features a Native American woman planting seeds in a field of corn, beans and squash. The scene represents the Three Sisters method of planting.

Gwen Florio

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